Sunday, April 12, 2020
Kansas Supreme Court Upholds Ban On In-Person Religious Services
Saturday, October 12, 2019
Donald Trump’s No Good, Very Bad Day In Court
Saturday, July 27, 2019
July 27th, 2019 Trump Wins Victory On Wall At Constitution’s Expense
Wednesday, April 5, 2017
Federal court extends civil rights protections to gays
Monday, July 11, 2016
Never Trump wins Virginia lawsuit
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Thursday, July 3, 2014
What you need to know about Hobby Lobby and the Religious Freedom Restoration Act
This week’s Hobby Lobby decision has brought the Religious Freedom Restoration Act, a law that most people never knew existed, into the spotlight. The decision, in which the Supreme Court ruled that Hobby Lobby could not be required to provide its employees with health insurance that covered abortifacient drugs, hinged on the obscure 1993 law.
In contrast with the thousands of pages of the Affordable Care Act, the Religious Freedom Restoration Act (RFRA) is only three pages. In spite of the fact that it is the political left that is now voicing strong opposition to the law, it was passed with the bipartisan support of a Democratic congressional majority and signed into law by a Democratic president.
In the 1980s, several cases involving the religious beliefs of American Indians were decided in which the Supreme Court ruled for the government. The Court held that Native Americans could not prevent a road from being cut through sacred lands (Lyng v. Northwest Indian Cemetery Protective Association) and that the use of peyote in religious worship could be prohibited under state law (Employment Division v. Smith). Public opinion was against the Court in these cases, which disregarded the Sherbert Test.
The First Amendment to the Constitution guarantees Congress shall not prohibit the free exercise of religion. According to NPR, legal exemptions for religious believers go back to the founding era of the United States. One well known example involves deferments from military service for conscientious objectors.
In 1963, the Supreme Court clarified this right in Sherbert v. Verner. The Sherbert Test is used to determine whether a person’s right to the free exercise of religion has been violated. First, the court must determine whether the person has a sincere religious belief and whether the governmental action places a substantial burden on the person’s ability to act on that belief. If the plaintiff passes the first two tests, the court must then determine whether there is a “compelling state interest” and whether the governmental action is applied in the least burdensome manner to the religious beliefs.
The RFRA was enacted in the wake of the Native American religious cases to codify the traditional Sherbert Test. According to Govtrack, the bill was sponsored by Rep. Chuck Schumer (D-N.Y.) and signed into law by President Bill Clinton on Nov. 16, 1993. An identical Senate version of the bill was introduced by Ted Kennedy (D-Mass.). The bill passed the House by a unanimous voice vote. Only three senators voted against the bill. They were Jesse Helms (R-N.C.), Harlan Mathews (D-Tenn.), and Robert Byrd (D-W.V.).
The entire text of the RFRA can be read in a matter of minutes. The core of the law is Section 3 which stipulates that the “Government shall not burden a person's exercise of religion even if the burden results from a rule of general applicability” unless the government demonstrates that the burden “furthers a compelling governmental interest” and “is the least restrictive means of furthering that compelling governmental interest.” In the Hobby Lobby case, it was the second test, that of being “least restrictive,” that the Obamacare mandate failed.
In 1997, the Supreme Court ruled that the RFRA was unconstitutional when applied to the states (City of Boerne v. Flores). As a result, some states have enacted their own religious freedom statutes into state law.
In the majority opinion, Justice Samuel Alito notes that under the federal Dictionary Act, a corporation is treated as a person unless Congress specifies otherwise in a specific law. The RFRA contains no such exception. “The plain terms of RFRA,” he writes, “make it perfectly clear that Congress did not discriminate in this way against men and women who wish to run their businesses as for-profit corporations in the manner required by their religious beliefs.”
Alito assumes but does not rule that the government has a compelling interest to provide “cost-free access” to contraceptives. It is not necessary to test whether the interest was compelling because the mandate failed the test of the being the “least restrictive” method. This is because the government had already implemented an alternative system for religious nonprofit groups. The mandate could not be the least restrictive method if a less restrictive, alternative method was already in existence.
In contrast to many claims from the left, the ruling does not allow bosses to control the bodies of female employees. Nor does it ban contraceptives or allow corporations to prohibit their employees from using them. It merely holds that the government must allow a religious accommodation for companies that are opposed to providing abortion-inducing drugs.
Alito also writes, “This decision concerns only the contraceptive mandate and should not be understood to hold that all insurance-coverage mandates, e.g., for vaccinations or blood transfusions, must necessarily fall if they conflict with an employer's religious beliefs. Nor does it provide a shield for employers who might cloak illegal discrimination as a religious practice.”
“We do not hold, as the principal dissent (Ginsburg’s opinion) alleges, that for-profit corporations and other commercial enterprises can ‘opt out of any law (saving only tax laws) they judge incompatible with their sincerely held religious beliefs,’” Alito continues. “Nor do we hold, as the dissent implies, that such corporations have free rein to take steps that impose ‘disadvantages . . . on others’ or that require ‘the general public [to] pick up the tab.’”
Anticipating the objections from the left that the ruling will harm women, Alito points out that the effect of the legally required accommodation “on the women employed by Hobby Lobby and the other companies involved in these cases would be precisely zero. Under that accommodation, these women would still be entitled to all FDA-approved contraceptives without cost sharing” just as women who currently work at religious nonprofits have cost-free access to abortion-inducing drugs and traditional contraceptives.
In the final analysis, the case was not about the availability of contraceptives, or even abortifacient, drugs. It was about who pays for them and the power of government to compel Americans to violate their religious beliefs.
Read the full article on National Elections Examiner
Monday, July 2, 2012
Taxation without representation: Why Roberts was wrong
Chief Justice John Roberts was wrong in his ruling on Obamacare. The ruling, which left the majority of the Patient Protection and Affordable Care Act in place, was based on Robert’s view that the much maligned individual mandate was a tax. His reasoning regarding the mandate is assailed by the conservative wing of the Court, but, even if he were correct on this issue, the entire law still should have been ruled unconstitutional.
If the mandate is actually a tax, then the Anti-Injunction Act should apply. This 1793 law provides that no one has standing to sue over a tax until they have actually paid the tax. Yet Chief Justice Roberts’ ruling holds that the Act does not apply because “Congress did not intend the payment to be treated as a ‘tax….’”
Roberts explicitly states that Congress did not intend for the individual mandate to be a tax, yet he found that it was constitutional because it was a tax. If Congress had passed a tax law, it would have been constitutional, but this is not what Congress did. Chief Justice Roberts had to rewrite the law, transforming a “penalty” into a “tax,” to find it constitutional. The ruling is an example of judicial activism.
Roberts explains his ruling by saying that the mandate does provide revenue for the government. He then explains that while Congress’ choice of wording, “penalty” vs. “tax,” controls the applicability of the Anti-Injunction Act, it does not affect the constitutional question of whether Congress may mandate the payment. In Roberts’ view, because the only consequence of failing to buy health insurance is a payment to the IRS, the payment is a tax regardless of how Congress labeled it.
Roberts did better on other points of the ruling. Liberals had pointed to Congress’ power to regulate interstate commerce as authority to regulate inactivity that affects commerce as well. The majority rejected this view: “The language of the Constitution reflects the natural understanding that the power to regulate assumes there is already something to be regulated.”
Roberts continues, “The individual mandate, however, does not regulate existing commercial activity. It instead compels individuals to become active in commerce by purchasing a product, on the ground that their failure to do so affects interstate commerce. Construing the Commerce Clause to permit Congress to regulate individuals precisely because they are doing nothing would open a new and potentially vast domain to congressional authority.”
Similarly, the Necessary and Proper Clause did not justify the mandate because it was not “consistent with the letter and spirit of the Constitution.” Congress must use means that are within its enumerated powers.
Finally, the majority also put the brakes on Congress’ use of federal money to coerce the states. The ruling notes that, “The Constitution simply does not give Congress the authority to require the States to regulate.” Congress must give the states a real choice without threatening to cut off other funding. Congress can attach conditions to funds, but not threaten to suspend other payments to states as a “means of pressuring the States to accept policy changes.” Roberts specifically states, “What Congress is not free to do is to penalize States that choose not to participate in that new program by taking away their existing Medicaid funding.”
Roberts took flack from both wings of the Court over his opinion. Justice Ginsburg’s dissenting concurrence is strongly worded. Her opinion boils down to one line: “Whatever one thinks of the policy decision Congress made, it was Congress’ prerogative to make it.” Unsurprisingly, Ginsburg (as well as the other three liberals on the Court) would have affirmed the law under the Commerce and Necessary and Proper Clauses. She writes, “We presume the statute under review is constitutional and may strike it down only on a ‘plain showing’ that Congress acted irrationally.” This view sets a very low standard by looking at not whether the law is allowed by the Constitution, she presumes it is, but whether Congress’ actions were reasonable in her eyes.
Ginsburg is particularly vehement in her rebuttal to the majority opinion that Congress may not regulate inactivity as a form of commerce. She explicitly states her support for “[t]he proposition that Congress may dictate the conduct of an individual today because of prophesied future activity” and that “Nothing in this language [the Commerce Clause] implies that Congress’ commerce power is limited to regulating those actively engaged in commercial transactions.” To Ginsburg and the liberals, the Commerce Clause is a blank check for Congress.
The four conservative justices, Anthony Kennedy, Clarence Thomas, Samuel Alito, and Antonin Scalia , jointly dissented against Roberts’ ruling. The four agreed that Congress could not mandate the creation of commerce in order to regulate it under the Commerce Clause. They also agreed that “the scope of the Necessary and Proper Clause is exceeded not only when the congressional action directly violates the sovereignty of the States but also when it violates the background principle of enumerated (and hence limited) federal power.” They agreed that the Medicare mandate was unconstitutionally coercive as well.
On the tax argument, however, the four disagree with Roberts, stating, “In all our cases the two [taxes and penalties] are mutually exclusive. The provision challenged under the Constitution is either a penalty or else a tax.” The dissent continues, “We know of no case, and the Government cites none, in which the imposition was, for constitutional purposes, both.” According to the dissent, case law defines both terms: “A tax is an enforced contribution to provide for the support of government; a penalty . . . is an exaction imposed by statute as punishment for an unlawful act.”
Taking a strident tone, the dissent says, “We have never held—never—that a penalty imposed for violation of the law was so trivial as to be in effect a tax. We have never held that any exaction imposed for violation of the law is an exercise of Congress’ taxing power—even when the statute calls it a tax, much less when (as here) the statute repeatedly calls it a penalty.” The most damning piece of evidence that the dissenters present, “the nail in the coffin,” is that the “mandate and penalty are located in Title I of the Act, its operative core, rather than where a tax would be found—in Title IX, containing the Act’s ‘Revenue Provisions.’”
Quoting more case law, the dissenters say, “’Although this Court will often strain to construe legislation so as to save it against constitutional attack, it must not and will not carry this to the point of perverting the purpose of a statute . . .’ or judicially rewriting it.” Yet the dissenters note that this is exactly what the Court does in the majority opinion:
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In the view of the four dissenters, since Congress did not write a severability clause into the law, the correct ruling would have been to strike down the entire law. This would be true even if the majority had only agreed that the coercive nature of the Medicare mandate to the states was unconstitutional. Severability clauses are usually inserted into legislation to stipulate that if one part of the law is found unconstitutional, the rest should remain in force.
Essentially Chief Justice Roberts has turned back the clock to 1765 and the Stamp Act. Our forefathers rejected this tax with the cry of “No taxation without representation!” Ironically, in 2012 we are again faced with taxation without representation. Chief Justice John Roberts, an appointed judge, has created a new tax that contravenes the will of Congress and the people. He also sets the disturbing precedent that under the taxing power of Congress almost anything, including inactivity, is subject to coercive taxes.
The Wall Street Journal quotes Justice Benjamin Cardozo who once said of judicial rulings that, “What is good in it endures. What is erroneous is pretty sure to perish.” In this week’s ruling, the new limits on federal power deserve to endure. The opinion of Justices Roberts and Ginsburg that Congress has the power to coerce its citizens through taxing practically anything, including inactivity, should perish. So should Obamacare.
Read this article on Examiner.com:
http://www.examiner.com/article/taxation-without-representation-why-roberts-ruling-was-wrong

