Showing posts with label messiah. Show all posts
Showing posts with label messiah. Show all posts

Monday, December 19, 2011

The Ron Paul phenomenon



Ron Paul is beginning to frighten me.

To be totally accurate, it isn’t just Dr. Paul that frightens me, but his followers as well.  The relationship between Ron Paul and his followers seems to be almost unique in modern American politics.  Dr. Paul’s followers, often referred to as “Paulestinians” by talk show host Michael Medved (listen to Medved on Atlanta’s AM-920 WGKA), are fiercely loyal to their candidate, which explains why Paul often wins straw polls.  These contests are not normal elections, but consist of activists who often have to pay or go out of their way to take part.  Paul’s supporters, while small in number, are fully dedicated to Paul’s success.

Ron Paul is in the Republican Party, but is not of it.  He was originally sent to Congress as a Republican, but later left the party to run for president as a Libertarian in 1988.  He was re-elected to Congress as a Republican in 1996 and has run for president twice, both times as a Republican, since then.  When he failed to win the Republican nomination in 2008, Paul did not support John McCain.  Instead, he endorsed Chuck Baldwin, the Constitution Party candidate.

Most of his supporters do not seem to consider themselves Republicans either.  In fact, the majority of Ron Paul supporters that I have come in contact with see both major political parties as two sides of the same coin.  Recently, a Ron Paul supporter told me that it was her opinion that Obama was “Bush’s third term.”  This is not the view of a majority of the Americans regardless of their party affiliation.

Many of the other views of Paul and his disciples are not shared by other Americans.  Paul criticized President Obama for ordering the raid on Osama bin Laden’s hideout and his foreign policy platform smacks of isolationism.  He has favored extending friendship to Iran, rather than threatening sanctions or attacks to halt Iran’s nuclear program.

Paul claims to be for “nonintervention” rather than isolationism.  In a speech posted on Youtube, Paul explains that this means he is for trade and talk between countries, rather than for sealing the country off from other nations.  He doesn’t explain how he would protect Americans abroad (or at home for that matter) without intervening militarily against foreign threats from people who have no such compunctions about using military force against Americans.

Many Ron Paul supporters also seem to be more at home with members of the Occupy Wall Street movement than with the Tea Party.  When I visited Occupy Atlanta last October, more occupiers professed an admiration for Ron Paul than any other presidential candidate, including Barack Obama.  Paul supporters are often quick to parrot liberal criticism of the Tea Party and the Koch brothers, even though Paul is widely considered to be one of the inspirations of the Tea Party movement.

Paul’s most vocal supporters seem willing and even eager to believe the most outlandish conspiracy theories.  Ron Paul supporters have argued with me that Israelis are not really Jewish, that FEMA is secretly building concentration camps around the country, and that American soldiers are required to take an oath to kill their own families if ordered to do so.  Many are believers in the 9/11 truther and birther movements as well.  These are only a few of the many paranoid fantasies that Ron Paul supporters have supported in dialogues with me.  The only requirement seems to be that the conspiracy must be anti-American and anti-Israeli.

Even Paul himself has seemed to endorse conspiracy theories as well.  He says at a gathering recorded and posted on Youtube that the government investigation of the attacks was “a cover-up, basically.”  As late as 2007, Paul told liveleak.com that he believed that there was a cover-up of 9/11, even though he denied being a truther.  In an article from his newsletter posted on ConservativeNetwork.com, Paul shared “research” that speculated that the U.S. government created the AIDS virus.

Paul also has a history of racist statements in his newsletters.  I could find no statement where Paul has renounced the racist statements in his newsletters or the anti-Semitic comments of his supporters that are common on websites dedicated to Paul.  While Paul cannot be held responsible for the behavior of his supporters, there is evidence that he authored or had direct knowledge of the contents of his newsletters.  When asked to condemn the behavior of his supporters by “American Spectator” blogger Jeffrey Lord, he failed to do so.  He is, however, on record as saying that “the philosophy of white supremacy is wrong and immoral” in an interview posted on Youtube.

Paul and his supporters both seem to agree that he is the only candidate who is worthy successor to the Founding Fathers as an upholder of the Constitution, yet they both misunderstand American history.  For instance, Paul criticizes the Federal Reserve as unconstitutional, but fails to note that Congress established a central bank, the Bank of the United States, in 1791.  This was only three years after the Constitution was ratified. 

Likewise, Paul criticizes the wars in Iraq and Afghanistan as unconstitutional.  He fails to note, however, that Article I Section 8 of the Constitution gives Congress the power to “punish Piracies and Felonies committed on the high Seas, and Offenses against the Law of Nations,” such as genocides and crimes against humanity.  Military interventions are not new.  According to “the Savage Wars of Peace,” U.S. Marines landed abroad 180 times between 1800 and 1934, with one of the first actions, the war against the Barbary pirates, occurring during Thomas Jefferson’s administration in 1801.

As disturbing as their political beliefs is the ardor with which Paul’s disciples support their man.  Their fervor approaches the point of becoming a cult of personality.  They seem to see him as a Messiah-figure.  Many unabashedly pronounce their belief that Ron Paul is the only hope for the country and the world.  The only thing that comes close in recent U.S. history is the leftist adoration of Barack Obama prior to the 2008 election. 

When others fail to see the world as the Paulestinians do, they are denounced as “sheeple,” unthinking people who follow the crowd and do what they are told.  When presented with evidence contrary to their beliefs, they cite a conspiracy to cover up the “truth” (even though Paul hasn’t been silenced over his long career and the conspiracy sites are still up).  When Ron Paul suffers an electoral defeat, it is because he was ignored by the media, not because his ideas only appeal to a small, vocal minority.  (In 2008, he won less than three percent of the Republican primary votes in Georgia and less than two percent of delegates nationally.)

Admittedly, there are some casual supporters of Paul.  These are people who may have heard him in the debates and like his fiscal policies, without knowing the details of the man, his platform and his disciples.  Their existence is illustrated by Paul’s recent rise in the polls as Herman Cain and Newt Gingrich faltered.  These people have not yet been swept up into the world of paranoid fantasies that the Paulestinians inhabit.  Some will.  Others will take a closer look at the candidate and reject him as they have rejected other Republicans this primary season.

Nevertheless, if, by some miracle, Ron Paul became the Republican candidate in 2012, I would support him.  In spite of the good doctor’s foreign policy failings and questionable attitudes about race, his economic policies would make him a better president than Barack Obama…  but just barely.



Read this article on Examiner.com:


http://www.examiner.com/elections-2012-in-atlanta/the-ron-paul-phenomenon

Thursday, March 31, 2011

Iranian film says Muslim messiah returning soon

Ahmadinejad (Daniella Zalcman http://dan.iella.net/)



A documentary video, “The Coming is Near,” released on March 28 by the Iranian government promotes the idea that the Mahdi, an apocalyptic Muslim messiah, is about to return to usher a new Islamic civilization.  The documentary is based in Twelver Muslim theology to which many of Iran’s highest leaders subscribe. 

Twelver Muslims are a branch of Shia (Shiite) Islam.  Shiites and Sunnis, two factions prominent in the Iraq War, split after the death of Muhammad in A.D. 632 in a disagreement over who his successor should be.  Sunnis, the dominant branch of Islam, believe that leadership should be by elected leaders, while Shiites believe that Muslim leaders should come from Muhammad’s family line.  The Shia believe that there were twelve such leaders, called imams, although many Shia religious leaders use the title today.

The twelfth imam, Imam al-Mahdi, lived in Samarra, Iraq and was last seen in A.D. 874.  Twelvers believe that the Mahdi is in “occultation,” in the spirit world, where he is still alive.  They believe that he will one day return during a time of world chaos to usher in a worldwide Islamic caliphate (kingdom). 

According to the Iranian documentary (you can see a translated version here), the second coming of the Mahdi will occur in the near future.   Although the Mahdi is not mentioned in the Koran, his return is discussed the hadiths, collections of narrative sayings by Islamic leaders.  Some of the signs of the Mahdi’s return discussed in the film include fear, earthquakes, and sedition throughout the world.  Cultural decay, such as adultery, homosexuality, and women not wearing the hejab (head scarf and/or veil) are also cited.

The film addresses recent world events and singles out the United States and Israel as sources of evil in the world.  It also specifically points to several nations that the film’s producers believe are keys to the return of the Mahdi.  Most obviously, Iraq, home to many of the world’s Shiites, is mentioned.  Twelvers believe that Iraq will be central to the conflicts that precede the Mahdi’s return as well as the eventual  capitol of the Mahdi’s worldwide Islamic caliphate.  In the final battle against Israel, Iraqi forces will march under flags that say “Alghovah.”

The film also mentions Yemen, one of many Arab nations where protesters are demanding the resignation of the ruling authoritarian government.  The film focuses on the Shiite guerillas allied with al-Qaeda.  Yemen was the origin of several bombs sent to the U.S. and U.K. in October 2010.  According to the hadiths about the Mahdi, Yemen will be the embroiled in a revolution prior to the Mahdi’s second coming.  When the Mahdi returns, one of his first battles will be against an army of one of the Yemeni tribes.  Yemeni soldiers will be among the first to enter Mecca after the Mahdi’s return.

The hadiths also refer to turmoil in Egypt.  The filmmakers say that that the people of Egypt were prophesied to rise up and kill their leader, plunging the country into turmoil.  The people of Egypt recently ousted their dictator, Hosni Mubarak, but they did not kill him.  Thus far, the Egyptian revolution has been relatively peaceful.

Saudi Arabia, the location of Mecca, also is found the film’s interpretation of Islamic prophecy.  The hadiths mention a royal line that some Muslim theologians believe is the house of Saud.  The death of a Saudi king named Abdullah is one of the key signs of the Mahdi’s return.  The current king of Saudi Arabia is named Abdullah and is suffering from an unspecified and possibly life-threatening illness.

It is perhaps unsurprising to anyone familiar with the Middle East that the Twelvers believe that Palestine (Israel) is also central to their end-time prophecies.  Imam Ali, the first imam after the Sunni-Shia split, said that Jews would come from the west and take control of Palestine while Arabs were divided.  According the film, Jewish control would last “until the time that the Arabs rid themselves of the influence of others, take back control of their affairs, and once again have strong determination.  At that time, they shall conquer the land of Palestine and the Arabs will be victorious and united.”  The destruction of Israel is the most important event marking the Mahdi’s return.

Khamenei (Dragonfire1024/Wikimedia)
Also unsurprising is the Iranian view of Iran’s role in the Mahdi’s return.  The filmmakers believe that the 1979 revolution was a precursor to the Mahdi’s return and that Iran’s purpose is to prepare the way for the Mahdi.  Muhammad is believed to have said, “In the end of time, descendents of Imam Ali will join ranks, their hearts close to one another through the cause of Ruhollah.”  The film depicts this is a reference to the Ayatollah Ruhollah Khomeini, who they believe fulfills the prophecy of the man from Qom (a city in Iran where Khomeini studied). 

Imam Bagher, the fifth imam, is quoted in the film as saying, “I can see that the oppressed will rise from the East and request their rights and justice, but when it is ignored, they draw their swords and confront the enemy and that is how they succeed.  But they are not satisfied until all will revolt to see the guidance of the last messiah and their killed will be one of Martyrs.”

The film also discusses the primary characters in the Mahdi prophecies.  The Sofiani is only briefly mentioned in the film, but other sources indicate that this is a bloodthirsty leader with links to Syria.  The Sofiani will send an army to oppose the Mahdi.  He will also kill women and children.  Ironically, suicide bombers, terrorists, and Arab dictators all make war on women and children.

Seyed Khorasani is another prominent figure.  The film says that he is a high official who controls a great army and will pass the flag of Islam to the Mahdi.  He will reportedly be from the town of Bani Hashem and the province of Khorasan (although Bani Hashem is in Hormozgan rather than Khorasan).  He will also have a sign or disorder in his right hand and is associated with black flags.  The film claims that Ayatollah Ali Khamenei may be Seyed Khorasani.  Khamenei is from Mashad, which is in Khorasan, and his right arm has been paralyzed since an assassination attempt in 1981.

The Yamani is also named in the film.  Yamani is a soldier of the Mahdi with strong ties to Yemen.  The film points to Hassan Nasrallah, the leader of the terrorist group Hezbollah, as the Yamani.  The film claims that he was born in Yemen and immigrated to Lebanon, but western sources indicate that he was actually born in Beirut.

Finally, Shoeib-Ebne Saleh is the commander-in-chief appointed 72 months prior to the Mahdi’s second coming.  Saleh is appointed by Seyed Khorasani with the goal of capturing Jerusalem.  Not surprisingly, the identity of Shoeib-Ebne Saleh is purported to be none other than Iran’s president, Mahmoud Ahmadinejad.  Ahmadinejad was took office on August 6, 2005.  In the estimation of the filmmakers, end time events will be occurring 72 months, six years, after Ahmadinejad’s inauguration.  That will be this August. 

Putin and Khamenei.  Ezekiel prophesied an alliance between Russia and Iran (www.kremlin.ru.)
Accordingly, Ayatollah Khamenei is quoted in the film as saying,   “I can tell you with utmost confidence:  The promise of Allah for The Coming and the establishment of a new Islamic civilization is on its way.”  The approaching date of August 2011 also explains the title of the documentary.  The leaders of Iran truly believe that the emergence of their Islamic messiah is only a few months from occurring. 

Many Georgians might be surprised to know that there is a Twelver Shia congregation in Atlanta.  The Dar-e-Abbas Islamic Center in Lilburn describes itself as adhering to the “Ashari (Twelver) Shiah tradition of Islam” on its Facebook page.  Several attempts were made to contact Dar-e-Abbas by email and telephone, but thus far no response has been received. 

Many western observers, particularly those who are secular, may discount the effect of Twelver prophetic beliefs on the geopolitical actions of Iran’s leadership.  However, Ahmadinejad and Khamenei have a long history of working to prepare the world for the Mahdi.  Their goal of a Muslim Jerusalem and an Islamic caliphate extending around the world puts them on a collision course, not only with Israel, but with the United States and most of the rest of the world.  If the Iranian regime obtains nuclear weapons, they may set in motion events that will spark a large-scale atomic holy war.

Wednesday, July 2, 2008

The Seventy Sevens of Daniel

24 "Seventy 'sevens' are decreed for your people and your holy city to finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy.
25 "Know and understand this: From the issuing of the decree to restore and rebuild Jerusalem until the Anointed One, the ruler, comes, there will be seven 'sevens,' and sixty-two 'sevens.' It will be rebuilt with streets and a trench, but in times of trouble. 26 After the sixty-two 'sevens,' the Anointed One will be cut off and will have nothing. The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolations have been decreed. 27 He will confirm a covenant with many for one 'seven.' In the middle of the 'seven' he will put an end to sacrifice and offering. And on a wing of the temple he will set up an abomination that causes desolation, until the end that is decreed is poured out on him."
-Daniel 9:24-27

This passage is a part of the message the angel Gabriel brought to Daniel during the first year of the reign of Darius the Mede. Daniel was mourning the destruction of Jerusalem at the hands of the Babylonians in 586 BC.

The message that Gabriel brings is a prophecy of the restoration of Jerusalem and the coming of the Jewish Messiah, the “Anointed One.” The Jews were exiled from their homeland and forcibly assimilated into Babylonian culture. They looked to the promised Messiah as a political and military leader who would restore Israel as a nation.

One of the primary rules of prophecy is to read it literally when possible. The term “sevens” is obviously symbolic of a period of time. Days and months do not leave time for the fulfillment of the prophecy so they can be eliminated. There are a total of seventy sevens. There are seven sevens and sixty-two sevens (totaling sixty-nine sevens) between the order to restore Jerusalem and the coming of the Messiah (v. 25). An additional seven makes up the covenant between the ruler who destroys the city and sanctuary and the “many” (v. 27). This makes a total of seventy sevens.

If we assume that a “seven” is a seven-year period, then we have a total of 490 years (seventy times seven) for the prophecy to be fulfilled. This is remarkably close to the time that elapsed between the command to rebuild Jerusalem in 445 BC until the crucifixion of Jesus Christ in AD 32. Gabriel specifically mentioned three separate periods of sevens rather than a single period of seventy sevens.

The seven sevens (49 years) points to Cyrus, the Persian king who ended the Jewish captivity in 538 BC. Forty-nine years elapsed between the fall of Jerusalem (586 BC) and Cyrus’ decree (587-49=538). Interestingly, God calls Cyrus his “anointed” even though he did not acknowledge God (Isaiah 45:1-4).

The sixty-two sevens is equivalent to 434 years. Some scholars theorize that there is a gap between the seven sevens and sixty-two sevens. A logical starting point for this period would be 440 BC, when Nehemiah went to Babylon to start the period of rebuilding the city walls of Jerusalem. 434 years after 440 BC points at 6 BC. 6 BC is a reasonable time for the birth of Jesus, since Herod is widely believed to have died in 4 BC.

A second possible interpretation points at the death and resurrection of Jesus. When combined, the period of seven sevens plus sixty-two sevens equals a total of 483 years. This 483-year period occurs between the order to rebuild Jerusalem and arrival of the Anointed One. Artaxerxes issued a decree to rebuild Jerusalem in 444 BC, which started the clock on this 483-year period (Nehemiah 2:1-8).

Before we go to the next step, we must apply a conversion to account for differences in the ancient Jewish calendar and our own. Historians believe that ancient Jews used a calendar of 360 days and fixed months of 30 days each. They would apply an extra five days at some point during the year.

483 years multiplied by 360 days per year gives us a total of 173,880 days. Our modern calendar uses 365.25 days per year, so to find a meaningful number of years for the prophecy, we must divide 173,880 days by 365.25 days per year. The result is 476 modern years.

If we start with 443 BC, the year following the decree, and add 476 years according to our modern calendar, we arrive at AD 33. In that year, Jesus Christ, Yeshua Messiah, was crucified, “cut off,” and, according to the Gospels, rose from the dead and ascended to Heaven.

Josh McDowell makes the point that Jesus was reported to have ridden into Jerusalem prior to his execution on a donkey. Another messianic prophecy in Zechariah 9:9 foretells that the king will one day ride into Jerusalem on a donkey. Jesus fulfills this prophecy in Matthew 21:5, Mark 11:6-7, Luke 19:30-35, and John 12:14-15.

The remainder of the seventy sevens has not yet occurred. The single seven that is the duration of a covenant between a destructive ruler and “the many.” The identity of the ruler is linked to the people who destroyed the Jewish Temple in Jerusalem in AD 70, the Romans.

This ruler is seemingly linked with the “little horn” of Daniel 7:25 through the term “time, times, and half a time.” This points to a time period equivalent to “middle of the seven” in verse 27. It is also equivalent to the 42 months granted to the “beast from the sea” in Revelation 13:5. All three verses refer to a three and one half year period. All three verses also are commonly understood to refer to the demonic ruler commonly known as the Antichrist.

The belief that the ruler is the Antichrist is further supported by the fact that Gabriel tells Daniel that the ruler will end sacrifice in the Temple and set up an “abomination that causes desolation” in the Temple. This prophecy is partly understood through Antiochus Epiphanes, a Syrian king who occupied Jerusalem in 168 BC. He entered the Temple’s Holy of Holies, defiled the altar, plundered the Temple’s treasures, and rededicated the Temple itself to the Roman god, Jupiter.

Antiochus Epiphanes cannot be the ruler foretold in Daniel, though, because he did not make and violate a treaty with “the many,” Israel. We can, however, expect the latter-day ruler to take blasphemous actions similar to those of Antiochus. Both Jesus (Matthew 24) and Paul (2 Thessalonians 2) point to this abomination as a sign of the approaching end times. The final seven is commonly referred to as the Tribulation Period.

Sources:
Biblegateway.com
http://www.aboutbibleprophecy.com/weeks.htm
http://www.biblicalstudies.com/bstudy/eschatology/daniel.htm
http://latter-rain.com/Israel/antep.htm