When Christians banned Christmas

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We hear a lot about the war on Christmas, but few remember that, once upon a time, Christmas was completely banned. This wasn’t in Nazi Germany or the Soviet Union. It happened right here in America. The story begins with the Pilgrims. Yes, those Pilgrims. The same ones that we celebrated a few weeks ago when we had Thanksgiving dinner.

Conventional wisdom has it that the Pilgrims came to the New World in search of religious freedom. That’s true to a certain extent. They left England originally to avoid persecution, but they first settled in Holland. In Holland, they had religious freedom, but they had several complaints about life there.

According to Christianity Today, the Pilgrims didn’t like living in Holland because it was a hard place to make a living. They also thought that Holland, with its permissive culture, was not a good place to raise their children. The Pilgrims left Holland for America because they want a more pure and holy society.

As we all know, the Pilgrims moved to America in 1620. What many don’t think about is that, once established in New England, the Pilgrims were absorbed into the larger Puritan movement. The Puritans were reformers in the Church of England who rejected many of the trappings of the English church.

As the Puritan colonies in New England were growing, Puritans in the mother country were actually revolting against the king. The English civil war was fought between the Royalists, also called Cavaliers, who supported Charles I, the Catholic king, and the pro-Puritan forces of Parliament called “Roundheads.” The Roundheads were led by Oliver Cromwell, a Puritan military leader. After the Roundhead victory in 1645, Cromwell became the military ruler of England and the Puritan Parliament canceled Christmas.

Puritans hated Christmas because, even then it was largely a secular holiday. Christmas was celebrated with raucous partying and drinking, two things that were very unpopular among the Puritans, who were literally “puritanical.” After all, the Pilgrims had left Holland a few years earlier to escape this sort of sinful culture. They didn’t want it follow them to Massachusetts.

The Puritans also noted that Christmas was not Biblical. The Bible didn’t mention when Jesus was born and there was no record of early Christians celebrating the Nativity.  Puritans associated Christmas with the pagan Roman festival of Saturnalia and the winter solstice. Puritans also viewed every day as holy and spurned the idea that holidays were more special than any other day.

In Puritan England and Massachusetts, work went on as normal on Christmas Day. People who openly celebrated Christmas could be fined. In England, the Christmas spirit was hard to break. Pastors who attempted to preach on Christmas Day were arrested. Pro-Christmas sentiment ran so high that Parliament ordered shops to stay open and ordered that they be protected from violence and intimidation by people offended that they were open on the holiday.  

After Cromwell’s death in 1658, Christmas returned to England in 1660 when the monarchy was restored. The ban on Christmas lasted much longer in Puritan Massachusetts. Royal pressure led to lifting of the Christmas ban in 1681, but the holiday still wasn’t popular. The royal governor of Massachusetts held a Christmas Day service in Boston under the protection of redcoat troops in 1686. Anti-Christmas sentiment flared up around the time of the American Revolution due to its association with the crown. While not banned, Christmas wasn’t widely celebrated in New England as late as the 1850s. Christmas became an official holiday in Massachusetts in 1856.

With the Christian concern today that secular forces are trying to eliminate Christmas, it’s ironic to think that it was Christians who once banned the celebration of the birth of Christ. Truth can definitely be stranger than fiction.

Originally published on The Resurgent

   

How beer and football became a Thanksgiving traditioin

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This Thanksgiving as millions of Americans settle into a turkey-induced afternoon coma, others will push aside their plates and prepare to partake in that other great American Thanksgiving tradition. The tradition that I speak of is not honoring the memory of the Pilgrims or thanking God for his blessings, although those are also important. The tradition that I speak of is football and beer.

Thanksgiving football games, paired with a cold amber, ale or lager, are a longtime American tradition. In fact, this tradition has its roots in history that predates even the first Thanksgiving turkey. Thanksgiving beer and football goes all the way back to Samoset and Squanto, the Indians who befriended the Pilgrims and taught them how to survive through the harsh New England winters.

On March 16, 1621, an Indian wearing only a loincloth walked into the Pilgrim settlement at Plymouth, Mass. The book, “The Light and the Glory” by Peter Marshall and David Manuel, tells what happened next.

"Welcome!" he suddenly boomed, in a deep, resonant voice. The Pilgrims were too startled to speak. At length they replied with as much gravity as they could muster: "Welcome."

Their visitor fixed them with a piercing stare. "Have you got any beer?" he asked them in flawless English. If they were surprised before, they were astounded now.

"Beer?" one of them managed.

The Indian nodded.

The Pilgrims looked at one another, then turned back to him. "Our beer is gone. Would you like ... some brandy?"

Again the Indian nodded.

The beer-loving Indian was Samoset, one of the few Indians in the New World who spoke English, having learned the language from English fishermen and explorers who visited the New England coast. Samoset soon returned and introduced the colonists to Squanto, another English-speaking native.

Squanto was alone in the world. He had been captured by Captain George Weymouth about 1605 and taken to England, where he spent about 10 years. After returning to North America, he was captured by another Englishman, Thomas Hunt, and sold into slavery in Spain. He escaped and returned to his home in 1619, only to find that his entire tribe, the Patuxets, had been wiped out by smallpox.

His meeting with the English gave Squanto a reason to live. “These English were like little babes,” according to “The Light and the Glory.” Squanto taught them to plant corn, catch fish and “helped in a thousand similar ways, teaching them to stalk deer, plant pumpkins among the corn, refine maple syrup from maple trees, discern which herbs were good to eat and good for medicine, and find the best berries....”

It was the Pilgrim gratitude to both God and Squanto that inspired the first Thanksgiving feast. The joyous celebration lasted for three days. It is truly miraculous that the Pilgrims, thousands of miles from England, would encounter two Indians who spoke their native language and who would take the time to teach them to survive in their new home.

If beer was present (or at least sought) at the earliest Thanksgiving, football came a little later. President Lincoln declared the first fixed Thanksgiving holiday in 1863 and the first Thanksgiving football game came only six years later.

The Philadelphia Evening Telegraph chronicled a Thanksgiving Day football game in 1869 between the Young America Cricket Club and the Germantown Cricket Club. This game came only six weeks after the Rutgers-Princeton game that is widely considered to be America’s first football game.

Yale and Princeton played Thanksgiving Day games from 1876 through 1881 according to Wikipedia. In 1882, the Intercollegiate Football Association began holding a championship game in New York City on Thanksgiving Day. By the time the NFL was organized in 1920, football was already a Thanksgiving staple.

Thanksgiving is properly a day to reflect on God’s blessings. We are truly fortunate to be heirs to the religious liberty sought by the Pilgrims and to live in this land of plenty. But as you celebrate God’s gifts, don’t feel guilty as you enjoy a football game. And if you want to have a Thanksgiving beer, consider raising your glass to Samoset and Squanto, without whom the story of the Pilgrims might have ended very differently.

Originally published on The Resurgent