Sunday, October 14, 2018

Why I Believe In The God Of The Bible

Earlier this year, I had cancer. Thankfully, it was only a stage one melanoma that was easily removed, but to paraphrase Samuel Johnson, the possibility of death concentrates the mind wonderfully. Some of the things that my mind concentrated on were God, the afterlife and whether my own religious beliefs reflected the true path to heaven.

I’ve been a Christian for most of my life and at times it has occurred to me that, for most of us, our religious beliefs are somewhat hereditary. We are Christians or Muslims or Jews or Buddhists because we were raised in families and communities that followed those traditions. For something as important as the final destination of our immortal souls, we should probably look beyond what our family and neighbors believe and seek out the objective truth.

I’m a rational and logical person. Generally, when making decisions and forming opinions, I look for objective facts. Religion is no different. If we base our religious beliefs solely on subjective feelings and emotions, then we can’t be sure that we have the truth. Adherents of all religions feel that they have the truth, but they can’t all be right.

Investigating God and religion is actually a two-stage process. The first question is whether God and the spirit world exists at all. When that question is answered in the affirmative, the second question is which of the myriad religions comes closest to accurately reflecting the true message that God has given us. In my case, I’ve had several incidents in my life that proved the existence of the spirit world beyond my doubt so the question was whether Christianity truly represented God’s plan.

Determining whether writings and beliefs about something as intangible as spirits are true can be difficult, but the Bible actually contains some good and objective advice on how this can be accomplished. Deuteronomy 18:21-22 says, “If the word [of a prophet] does not come to pass or come true, that is a word that the Lord has not spoken.” It turns out that determining truth is actually pretty easy. Just look to seek if prophecies match reality.

Objective research should include listening to both sides of an argument as well as considering alternatives. Objectively, religious claims cannot be used to prove themselves. External, impartial evidence should be used to corroborate religious claims. Not every statement made by religious texts is verifiable, but many are. Differences in language and points of view between the ancient writers and modern readers should be considered as we do so.

For example, there are several statements in the Quran that are at odds with modern science. The Quran claims that the earth is flat and that semen “comes out from between the backbone and the ribs.” The Quran also claims that there are seven planets. Muslim apologists have explanations for these passages, but these claims seem to be irrefutably wrong. Such mistakes seem inconsistent with a book that Muslims believe “exists today in the precise form and content in which it was originally revealed.” Likewise, the historical claims made in the Book Of Mormon fail to match archaeological fact.

With respect to prophetic claims, a list of fulfilled prophecies from the Quran seems very vague and open to interpretation. Another fulfilled prophecy, a great fire “in the land of the Hijaz which will illuminate the necks of the camels in Busra,” occurred some 640 years after Mohammed’s death, but is not actually recorded in the Quran.

In contrast, many of the historical claims of the Bible can be verified by archaeology. “The Bible as History” by Werner Keller is a classic text that describes much of the scientific evidence for the historical books of the Old Testament. King David, long thought by many to be a myth, is referenced in an inscription commemorating the victories of an Aramean king that was discovered in 1993. “Patterns of Evidence,” a 2015 documentary, provides plausible evidence for the Exodus by postulating that scholars were looking at the wrong dates in history.

When it comes to science, there are many claims that the Bible is in error. A representative list can be found here on Rational Wiki. Unlike Islam’s scientific claims, most of the problems have simple solutions. Some purported Biblical errors are due to a literal reading of passages that weren’t intended to be taken literally. For example, in Matthew 13:31-21, Jesus is not making the claim that there are no seeds physically smaller than a mustard seed, but that is the message that some critics get from the verse. Another example is Leviticus 11:20-23 in which the Biblical description of insects differs from the modern scientific definition. This problem is easily resolved by considering the differences in language between the Bible’s writers, later translators and modern readers. Deuteronomy 20:16-18 is held up as an error because DNA studies show that ancient Canaanites survived the Israelite invasion. The Deuteronomy verse shows that the Israelites were commanded to kill the Canaanites, but other verses, such as Judges 3:5-8 show that they failed to do so.

A claim that the Bible violates mathematic law is also dependent on assumptions by the reader. Critics claim that the large bowl described in 1 Kings 7:23-26 could not have existed because the measurements don’t fit the mathematic equation for circumference. If the Bible is right, they claim, pi would have to equal 3.0 instead of 3.14. Leaving aside rounding error and the lack of a standard measurement, the critics fail to note that the description of the brim of the bowl was “a handbreadth thick.” The equation could be thrown off by the difference between the inner and outer dimensions of the brim.

With respect to prophecy, the Bible makes numerous specific prophecies that can be tested against historical records for accuracy. Rational Wiki also provides a list of Biblical prophecies that the authors claim were in error. As even the compilers of the list acknowledge, some of these prophecies were contingent on the behavior of the recipients of the message. The classic example is Jonah’s prophecy that Nineveh would be destroyed in 40 days. The prophecy fulfilled its intended purpose when the people of Nineveh repented and so the prophecy was never fulfilled. Similarly, some prophecies are end-time prophecies that have not been fulfilled yet.

A more difficult case is the prophecy that Nebuchadnezzar would destroy the city of Tyre in Ezekiel 26. Critics say that the destruction of Tyre never happened and that the city continues to exist today on an island in contradiction to the prophecy. Archaeological evidence, however, suggests that the city of Tyre was primarily a mainland city in ancient days. Nebuchadnezzar apparently destroyed the mainland portion of the city while some survivors escaped to the island, which was later destroyed by Alexander the Great. One view is that fulfillment of the prophecy was begun by Nebuchadnezzar and completed by Alexander. Interestingly, verse 12 sounds like a very specific description of how Alexander used the rubble of the destroyed city to build a causeway to the island and finish Tyre’s destruction.

A few chapters later, in Ezekiel 29:17-20, the prophet talks about the destruction of Tyre as if it has already happened. In the same passage, he says that Nebuchadnezzar will defeat Egypt. This happened in 605 BC at the Battle of Carchemish.  Critics argue that Babylon never completely conquered Egypt, but the prophecy merely says that Nebuchadnezzar would plunder his enemy. Two other passages, Ezekiel 30 and Isaiah 19 are also cited as prophecies that were erroneous. The opinion of many theologians is that these are end-time prophecies that have yet to be fulfilled.

To me, one of the most compelling proofs of the Bible is what Rabbi Jonathan Cahn calls “the anti-witness” in his devotional book, “The Book of Mysteries.” Cahn points out that if the biblical claim that the Jews are God’s chosen people is not true, there would be no reason for the age-old persecution of Jews. Instead, we find that Jews not only have been the subject of attempts at racial extermination throughout history but that they have survived as a genetically and culturally distinct group more than 2,000 years after Judah ceased to exist as an independent kingdom.

A friend recently pointed out to me the historical evidence that God used hostile nations to judge the Jews, but then judged those nations in turn because they attacked his chosen nation. The pattern repeats many times. Egypt, a longtime enemy of ancient Israel, was conquered several times by Assyria, Persia and finally Rome in 31 BC. After the death of Solomon, ancient Israel split into two kingdoms, Israel and Judah. The kingdom of Israel was conquered by Assyria around 740 BC. Assyria became the conquered less than 150 years later in 612 BC at the hands of Medo-Persians and Babylonians. Judah was conquered by Babylon in 586 BC. Only 50 years later in 539 BC, Babylon fell to the Persians led by Cyrus the Great. In AD 70, Rome recaptured Jerusalem and destroyed the Jewish temple at the culmination of the First Jewish Revolt. Nine years later, Mt. Vesuvius erupted during a festival celebrating Vulcan, the god of fire. This eruption, which destroyed Pompeii and several other cities, still ranks as one of the worst volcanic disasters in history. In 1945, Germany’s extermination of Jews was interrupted by the country’s total defeat at the hands of the Allies. Since World War II, the modern state of Israel is undefeated even against numerically superior Arab forces. Clearly, making war on the Jews can be harmful to your health.

When it comes to determining the truth and validity of the Bible, there is an added complexity. The Bible is not one book but is actually an anthology that is broken into two parts: The Old and New Testaments. While many of the details of the Old Testament can be verified through archaeology, the New Testament largely consists of theological books and the story of Yeshua, a Jewish carpenter better known to the world as Jesus. These themes do not lend themselves to archaeological fact-checking.

Accordingly, some claim today that Jesus never existed and is only a fictional character. This point is easily disproved through ancient writings that reference Jesus as a real person. Validating Jesus’s claims of divinity are more difficult to prove, however.

Even though the New Testament books weren’t written down until long after the death (and alleged resurrection of Jesus), there is evidence that Paul’s letters contain early church creeds that confirm that the message of the books written later was true to the story of Jesus. The evidence is that the content of the New Testament has been unchanged since the first century.

Skeptics also dispute the gospel claims about the death and resurrection of Jesus, the foundation of the Christian faith. The details of gospel story have been thoroughly investigated and found plausible by such one-time skeptics as Josh McDowell, Lee Strobel, and J. Warner Wallace. I encourage any seeker to read their answers to skeptical charges that the gospel accounts are unreliable.

No matter how much evidence there is, in the final analysis there is no definitive proof for spiritual matters. Ultimately, everyone has to make a decision as to what they believe and how to react to that belief. Belief itself is not enough. James 2:19 points out that even the demons believe in God. Forgiveness and salvation only come when we add submission to God’s authority to our belief (Romans 10:9).

Even though I cannot offer conclusive proof that the Bible is true and that Jesus is the only way to heaven, I have made the choice to believe and accept that truth. This faith is not a blind faith. It’s based on a preponderance of the evidence.

Originally published on The Resurgent

No comments: